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View along Sycamore Avenue in Barrhill
Barrhill is a lightly populated locality in the Canterbury region of New Zealand's South Island. It is situated on the Canterbury Plains, on the right bank of the Rakaia River, about 17 kilometres (11 mi) inland from Rakaia. It was founded by Cathcart Wason in the mid-1870s and named by him after his old home Barrhill in South Ayrshire, Scotland. Wason set it up as a model village for the workers of his large sheep farm. The population of the village peaked in the mid-1880s before the general recession initiated a downturn for the village. Wason had expected for the Methven Branch railway to run past Barrhill, but the line was built in 1880 on an alignment many miles away, which caused Barrhill population to decrease.
Three of the original buildings of Barrhill plus the gatehouse at Wason's homestead were constructed of concrete, and they still exist to this day. One of those buildings, St John's Church, is registered by Heritage New Zealand as a Category II heritage building, and the gatehouse is a museum that is open on request. Today, few buildings exist in the village, but the formal layout of avenues still exists, giving the setting a charming appearance. (Full article...)
Image 30European settlers developed an identity that was influenced by their rustic lifestyle. In this scene from 1909, men at their camp site display a catch of rabbits and fish. (from Culture of New Zealand)
Image 32Men of the Māori Battalion, New Zealand Expeditionary Force, after disembarking at Gourock in Scotland in June 1940 (from History of New Zealand)
Image 33A 1943 poster produced during the war. The poster reads: "When war broke out ... industries were unprepared for munitions production. To-day New Zealand is not only manufacturing many kinds of munitions for her own defence but is making a valuable contribution to the defence of the other areas in the Pacific..." (from History of New Zealand)
Image 35The Māori are most likely descended from people who emigrated from Taiwan to Melanesia and then travelled east through to the Society Islands. After a pause of 70 to 265 years, a new wave of exploration led to the discovery and settlement of New Zealand.
Image 36Richard Seddon, Liberal Prime Minister from 1893 to his death in 1906 (from History of New Zealand)
Image 39Māori whānau (extended family) from Rotorua in the 1880s. Many aspects of Western life and culture, including European clothing and architecture, became incorporated into Māori society during the 19th century. (from History of New Zealand)
Image 46Percentages of people reporting affiliation with Christianity at the 2001, 2006 and 2013 censuses; there has been a steady decrease over twelve years. (from Culture of New Zealand)
Image 50A meeting of European and Māori inhabitants of Hawke's Bay Province. Engraving, 1863.
Image 51The scalloped bays indenting Lake Taupō's northern and western coasts are typical of large volcanic caldera margins. The caldera they surround was formed during the huge Oruanui eruption. (from Geography of New Zealand)
Image 52Hinepare of Ngāti Kahungunu, is wearing a traditional korowai cloak adorned with a black fringe border. The two huia feathers in her hair, indicate a chiefly lineage. She also wears a pounamuhei-tiki and earring, as well as a shark tooth (mako) earring. The moko-kauae (chin-tattoo) is often based on one's role in the iwi. (from Culture of New Zealand)
The hei-tiki/haɪˈtiːkiː/ is an ornamental neck pendant of the Māori. Hei-tiki are usually made of greenstone and worn around the neck. They are often referred to as tiki, a term that actually refers to large human figures carved in wood, and, also, the small wooden carvings used to mark sacred places. Tourist versions - either from real jade or sometimes from cheap plastic - are also commonly found throughout New Zealand.
The name "hei-tiki" suggests a connection with Tiki, the first man in Māori legend. Hei-tiki may signify memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first idea is that they were often buried when their kaitiaki (guardian) died and would be later retrieved and placed somewhere special to be brought out in times of tangihanga (mourning and associated activities). Because of the connection with Hineteiwaiwa, hei-tiki were often given to a woman by her husband's family if she was having trouble conceiving.
The most valuable hei-tiki are carved from New Zealand greenstone, also called pounamu. Pounamu consists of either nephrite or bowenite (Māori: tangiwai). Pounamu is esteemed highly by Māori for its beauty, toughness and great hardness; it is used not only for ornaments such as hei-tiki and ear pendants, but also for carving tools, adzes, and weapons. (Full article...)
... that over the course of several decades, the missionaries of New Zealand's German Mission House failed to convert a single person?
... that New Zealand footballer Grace Wisnewski's bottom-ranked team upset the defending league champions when she scored what an A-League statistician called an "acrobatic" 99th-minute equalising goal?
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